The Meaning of Nyangahatn Ritual of Dayak Kanayatn Community for Disaster Mitigation
DOI:
https://doi.org/10.32734/ijcas.v5i2.7249Keywords:
Dayak kanayatn, Disaster mitigation, Local wisdom, Nyangahatn ritualAbstract
This research focused on the Nyangahatn ritual in Dayak Kanayatn indigenous people in West Kalimantan. This study uses a descriptive qualitative research method with a phenomenological approach with an emphasis on literature study. This paper uses the cultural theory, human ecology, and Disaster Mitigation and shows that there is a connection between those theories in Nyangahatn people’s rituals. Nyangahatn ritual related to the cultivation practices carried out based on the rice planting cycle. The results showed that the Nyangahatn ritual is a pearl of local wisdom, which is an effort in mitigating and adapting to disasters, especially regarding the planting and harvesting seasons. Forests or land cleared for cultivation are very calculated to avoid degradation and air sources. The Kanayatn Dayak indigenous people are very understanding about natural signs. In the process of land clearing for agriculture, it is essential to consider the ​​​​land area is to be planted so that it does not disturb the forest ecosystem. Meanwhile, the culture of balale' or gotong royong as a form of solidarity and harmony between community members is still maintained.
Downloads
References
Bell, Catharine. (2009). Ritual Theory, Ritual Practice. Oxford: Oxford University Press (second edition).
Berianto, Alexius. (2013). “Makna Ritual Adat Nyangahatn dalam Upaya Pelestarian Adat dan Budaya Suku Dayak Kanayatn di Kabupaten Landak†Thesis, Christian University of Satya Wacana, Salatiga.
Departemen Kebudayaan dan Pariwisata. (2009). Arsitektur Rumah Tradisional Rumah Dayak Bidayuh Kalimantan Barat. Jakarta: Direktorat Jenderal Nilai Budaya, Seni dan Film.
Direktorat Warisan dan Diplomasi Budaya (2018). Katalog Warisan Budaya Takbenda Indonesia I. Jakarta: Kementerian Pendidikan dan Kebudayaan Republik Indonesia.
Juhadi, Abdul Muis dan Sriyanto. (2018). Kearifan Lokal dalam Mitigasi Bencana. Semarang: Fastindo.
Keesing, Roger. M. (1974). “Theories of Culture,†Annual Review of Anthropology 3: 37-97.
Koentjaraningrat. (2002). Pengantar Ilmu Antropologi. Jakarta: Rineka Cipta (edisi kedelapan).
Kumparan, (2019). “Naik Dango, Ritual Hasil Panen oleh Suku Dayak Kanayatn,†https://kumparan.com/hipontianak/naik-dango-ritual-hasil-panen-oleh-suku-dayak- kanayatn-1qyRXM4iG7k/full. Accesed at June 23th 2021.
Magiman, Mohammad Maulana, Hazizy Hanis, Mangai Tugau, Ahmad Nasir Mohd Yusoff. (2020). “The Symbols Rituals of Salako Community in Sarawak†Opción Journal 36 (26): 3005-3023.
Marzali, Amri. (2003). Strategi Peisan Cikalong dalam Menghadapi Kemiskinan. Jakarta: Yayasan Obor Indonesia.
Odum, Eugene. P. (1983). Basic Ecology. Philadelphia: Saunders College Publishing.
Purba, Jonny. (2005). Pengelolaan Lingkungan Sosial. Jakarta: Yayasan Obor Indonesia.
Purwana, Bambang H.Suta. (2019). “Fungsi Mite Asal Mula Padi Dalam Tradisi Agraris Masyarakat Dayak Bidayuh di Kalimantan Barat,†Jantra Journal 14 (1): 65-74.
Purwanto, Semiarto Aji. (2009) “Kata Pengantar: Makna dan Fungsi Arsitektur Tradisional Dayak Bidayuh†Arsitektur Tradisional Rumah Dayak Bidayuh Kalimantan Barat: v-xiv. Jakarta: Departemen Kebudayaan dan Pariwisata.
Rappaport, Roy A. (1999). Ritual and Religion in the Making of Humanity. Cambridge: Cambridge University Press.
Rensch, Calvin R. et. al.(2012). The Bidayuh Language: Yesterday, Today, and Tommorow. Texas: SIL International Publishing.
Soemarwoto, Otto. (2004). Ekologi, Lingkungan Hidup dan Pembangunan. Jakarta: Djambatan (tenth edition).
Wahyuningtyas, A. dan R.A. Pratomo. (2015). “Identifikasi Multi-Bencana di Kabupaten Landak Kalimantan Barat†Journal Geomatics and Planning 2 (1): 10-21.
Published
How to Cite
Issue
Section
Copyright (c) 2021 Mohammad Maulana Magiman, Ary Sulistyo, Jeanne Francoise
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.